Islamic Political Identity in Turkey.

Intro -- Contents -- Abbreviations -- Introduction -- 1. Islamic Social Movements -- 2. The Enduring Ottoman Legacy -- 3. The Tempering of the Kemalist Revolution: The Emergence of Multiparty Politics -- 4. The Political Economy of Islamic Discourse -- 5. The Role of Literacy and the Media in the Islamic Movement -- 6. The Matrix of Turkish Islamic Movements: The Naksibendi Sufi Order -- 7. Print-Based Islamic Discourse: The Nur Movement -- 8. The Neo-Nur Movement of Fethullah Gülen -- 9. The National Outlook Movement and the Rise of the Refah Party -- 10. The Securitization of Islam and the Triumph of the AKP -- Conclusion -- Appendix -- Notes -- Selected Bibliography -- Index -- A -- B -- C -- D -- E -- F -- G -- H -- I -- K -- L -- M -- N -- O -- P -- Q -- R -- S -- T -- U -- V -- W -- Y -- Z.

In November of 2002, the Justice and Development Party swept to victory in the Turkish parliamentary elections. Because of the party's Islamic roots, its electoral triumph has sparked a host of questions both in Turkey and in the West: Does the party harbor a secret Islamist agenda? Will thenew government seek to overturn nearly a century of secularization stemming from Kemal Ataturk's early-twentieth-century reforms? Most fundamentally, is Islam compatible with democracy?In this penetrating work, M. Hakan Yavuz seeks to answer these questions, and to provide a comprehensive analysis of Islamic political identity in Turkey. He begins in the early twentieth century, when Kemal Ataturk led Turkey through a process of rapid secularization and crushed Islamic oppositionto his authoritarian rule. Yavuz argues that, since Ataturk's death in 1938, however, Turkey has been gradually moving away from his militant secularism and experiencing a quiet Muslim reformation. Islamic political identity is not homogeneous, says Yavuz, but can be modern and progressive as wellas conservative and potentially authoritarian. While the West has traditionally seen Kemalism as an engine for reform against reactionary political Islam, in fact the Kemalist establishment has traditionally used the Islamic threat as an excuse to avoid democratization and thus hold on to power.Yavuz offers an account of the soft coup of 1997, in which the Kemalist military-bureaucratic establishment overthrew the democratically elected coalition government, which was led by the pro-Islamic Refah party. He argues that the soft coup plunged Turkey into a renewed legitimacy crisis whichcan only be resolved by the liberalization of the political system. The book ends with a discussion of the most recent election and its implications for Turkey and the Muslim world.Yavuz argues that Islamic social

movements can be important agents for promoting a democratic and pluralistic society, and that the Turkish example holds long term promise for the rest of the Muslim world. Based on extensive fieldwork and interviews, this work offers a sophisticated newunderstanding of the role of political Islam in one of the world's most strategically important countries.

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Electronic reproduction. Ann Arbor, Michigan : ProQuest Ebook Central, 2024. Available via World Wide Web. Access may be limited to ProQuest Ebook Central affiliated libraries.