The Routledge Handbook of Hindu-Christian Relations. (Record no. 23551)
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fixed length control field | 11536nam a22005173i 4500 |
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control field | EBC6450694 |
003 - CONTROL NUMBER IDENTIFIER | |
control field | MiAaPQ |
005 - DATE AND TIME OF LATEST TRANSACTION | |
control field | 20240724114820.0 |
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007 - PHYSICAL DESCRIPTION FIXED FIELD--GENERAL INFORMATION | |
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fixed length control field | 240724s2020 xx o ||||0 eng d |
020 ## - INTERNATIONAL STANDARD BOOK NUMBER | |
International Standard Book Number | 9781000328882 |
Qualifying information | (electronic bk.) |
020 ## - INTERNATIONAL STANDARD BOOK NUMBER | |
Canceled/invalid ISBN | 9780367000707 |
035 ## - SYSTEM CONTROL NUMBER | |
System control number | (MiAaPQ)EBC6450694 |
035 ## - SYSTEM CONTROL NUMBER | |
System control number | (Au-PeEL)EBL6450694 |
035 ## - SYSTEM CONTROL NUMBER | |
System control number | (OCoLC)1229923683 |
040 ## - CATALOGING SOURCE | |
Original cataloging agency | MiAaPQ |
Language of cataloging | eng |
Description conventions | rda |
-- | pn |
Transcribing agency | MiAaPQ |
Modifying agency | MiAaPQ |
050 #4 - LIBRARY OF CONGRESS CALL NUMBER | |
Classification number | BR128.H5 .R688 2021 |
082 0# - DEWEY DECIMAL CLASSIFICATION NUMBER | |
Classification number | 294.5152 |
100 1# - MAIN ENTRY--PERSONAL NAME | |
Personal name | Bauman, Chad M. |
245 14 - TITLE STATEMENT | |
Title | The Routledge Handbook of Hindu-Christian Relations. |
250 ## - EDITION STATEMENT | |
Edition statement | 1st ed. |
264 #1 - PRODUCTION, PUBLICATION, DISTRIBUTION, MANUFACTURE, AND COPYRIGHT NOTICE | |
Place of production, publication, distribution, manufacture | Oxford : |
Name of producer, publisher, distributor, manufacturer | Taylor & Francis Group, |
Date of production, publication, distribution, manufacture, or copyright notice | 2020. |
264 #4 - PRODUCTION, PUBLICATION, DISTRIBUTION, MANUFACTURE, AND COPYRIGHT NOTICE | |
Date of production, publication, distribution, manufacture, or copyright notice | ©2021. |
300 ## - PHYSICAL DESCRIPTION | |
Extent | 1 online resource (517 pages) |
336 ## - CONTENT TYPE | |
Content type term | text |
Content type code | txt |
Source | rdacontent |
337 ## - MEDIA TYPE | |
Media type term | computer |
Media type code | c |
Source | rdamedia |
338 ## - CARRIER TYPE | |
Carrier type term | online resource |
Carrier type code | cr |
Source | rdacarrier |
490 1# - SERIES STATEMENT | |
Series statement | Routledge Handbooks in Religion Series |
505 0# - FORMATTED CONTENTS NOTE | |
Formatted contents note | Cover -- Half Title -- Series Information -- Title Page -- Copyright Page -- Table of contents -- Contributors -- 1 Introduction -- On the "Hindu" and "Christian" in "Hindu-Christian relations" -- Intersectional analyses of caste, race, nationality, and gender -- Caste -- Ethnicity, race, and class -- Gender -- Hegemony, resistance, and the enduring legacy of the colonial encounter -- Conversion -- Hegemony and scholarship in a postcolonial era -- Hindu-Christian relations as a site for fruitful theological exchange -- Notes and acknowledgments -- Bibliography -- Part I Theoretical and methodological considerations -- 2 The formation and mutual re-formations of "Christianity" and "Hinduism" as "religious" categories -- The early formations of "Christianity" in relation -- To be or not to be -- The British dispensation -- Caveats and conclusions -- Bibliography -- 3 The emergence of modern Hinduism -- The Western influence on modern Hindu self-understanding -- Did the British invent Hinduism? -- "Indian philosophy means Vedānta" -- "Vedānta philosophy means the Kevalādvaita of Śaṁkara" -- Hegelian versus perennialist interpretations of Vedānta -- Hindu inclusivism -- Note -- Bibliography -- 4 Western philosophy and Christian theology in twentieth-century Hindu thought -- Sarvepalli Radhakrishnan and Advaita Vedānta -- Idealism -- Mystical traditions -- Viśiṣṭādvaita -- Mādhva Vedānta -- Creation -- The nature of God -- Conclusion -- Bibliography -- 5 Orientalism and postcolonial theory in Hindu-Christian encounters -- Setting the stage: orientalism, subaltern voices, and postcolonial theory -- Hindu universalism and the theology of difference -- Global spiritualities, cultural appropriation, and liberation -- Bibliography -- Part II Historical interactions -- 6 Syrian Christians and dominant-caste Hindus -- A history. |
505 8# - FORMATTED CONTENTS NOTE | |
Formatted contents note | Education: dominant-caste politics -- Conclusion -- Bibliography -- 7 Hindu-Jesuit encounters -- Francis Xavier and the beginnings of Hindu-Jesuit encounter -- The golden age of the seventeenth and eighteenth centuries -- Cautious new beginnings -- The Society of Jesus as an Indian society -- Other venues for Hindu-Jesuit relations -- Hindu views of Jesuits -- The global scene -- Note -- Bibliography -- 8 State power in the relations between Catholics and Hindus -- There is no Hinduism, but the Indian state is its prophet -- The Catholic formation of Hinduism -- The Indian national movement and Catholicism -- Catholic elites and the Indian national project -- Conclusion -- Bibliography -- 9 Hindu-Protestant encounters -- Bibliography -- 10 The East India Company, Christianity, and Hinduism -- A Godless company? -- Pressure intensifies -- Soldiers of Christ -- Indian hostility -- 1813 renewal of the Company's charter: the Pious Clause -- Center versus periphery: the power of "the man on the spot" -- Implications of the new ecclesiastical establishment -- The Company and Christian education -- Lord Bentinck and Hinduism, 1828-1835 -- Hinduism under siege -- Conclusion: a Hindu or a Christian Raj? -- Note -- Bibliography -- 11 Hindu-Christian debates in the eighteenth and nineteenth centuries -- I. -- II. -- III. -- IV. -- V. -- Bibliography -- 12 Critiques of Christianity from Savarkar to Malhotra -- Predecessors: V.D. Savarkar (1883-1966), Keshav Baliram Hedgewar (1889-1940), and M.S. Golwalkar (1906-73) -- Mohandas K. (Mahatma) Gandhi (1869-1948) -- Ram Swarup (1920-1998) -- Sita Ram Goel (1921-2003) -- Arun Shourie (1941-) -- Ashok Chowgule (1948-) -- Swami Dayananda Saraswati (1930-2015) -- Radha Rajan (1956-) -- The Hindu American Foundation -- Rajiv Malhotra (1950-) -- Consensus and conclusion -- Bibliography -- Part III Contemporary exchanges. |
505 8# - FORMATTED CONTENTS NOTE | |
Formatted contents note | 13 Anti-conversion laws in post-Independence India -- Defining conversion -- The "foreignness" of religious conversion in the Indian context -- The Constituent Assembly Debates -- The state missionary enquiry reports -- The first wave of anti-conversion legislation -- The second wave of anti-conversion legislation -- Conclusion -- Bibliography -- 14 Hindu-Christian relations through the lens of caste -- Caste: two preliminary considerations -- Precolonial caste-based antagonisms -- Epistemological and tactile collusions -- Colonial Christian self- and other-understandings -- Which (and whether) Hindus? -- Colonial Hindu self- and other-understandings -- Dalit agency and anti-conversion laws: a lens to understand Hindu-Christian relations -- Accidents in objectifying subjects: after-effects on Hindu-Christian relations today -- Bibliography -- 15 Race, representation, and Hindu-Christian encounters in contemporary North America -- Histories of migration and interconnection -- Hindu communities and Protestant narratives of nation-building -- Advocacy and the racialization of religion -- Conflicts and controversies -- Diversifying Hindu voices -- Bibliography -- 16 ISKCON-Christian encounters -- Common cause -- Condescending comparison -- Shared devotional interlocution -- Conclusion -- Notes -- Bibliography -- 17 Hindu-Christian relations in Africa, the Caribbean, and the Pacific -- Historical background -- Pluralism and internal diversity in the indentured communities -- Relations between Hindus and Christians in the colonial Indian diaspora -- Trinidad -- South Africa -- Fiji -- Concluding comments -- Bibliography -- Part IV Sites of bodily and material interactions -- 18 Popular religious traditions and shared religious spaces -- What is a shared religious space? -- Shrines as shared religious spaces. |
505 8# - FORMATTED CONTENTS NOTE | |
Formatted contents note | Shared spaces as shared indigenous cultural universe -- Shared spaces and human objects -- Shared spaces and common rituals/ritual objects -- Shared spaces as sites of ritual dialogue -- Shared space as loci of shared deities -- Shared spaces and the collapse of religious and social boundaries -- Shared space as a liminal space -- Domestic spaces as shared religious spaces -- Conclusion -- Bibliography -- 19 "Religion" and Hindu-Christian relations after the 2004 Indian Ocean tsunami -- I. -- II. -- III. -- Bibliography -- 20 Gender and the social boundaries between "Hindus" and "Christians" -- Gender relations during the Company Raj: attractive and porous boundaries -- Colonial era-drawing and transcending firm boundaries -- Conclusion -- Bibliography -- 21 Ritual and ritualization in Hindu-Christian relations -- Ritual material: Hindu and Christian theologies of sacrifice -- Ritual means: hybrid practice and embodied dialogue -- Ritual metaphor: Hindu-Christian Studies as a ritualized practice -- Notes -- Bibliography -- 22 Aesthetics, art, and visual culture in Hindu-Christian relations -- Global contexts -- Part 1 -- Part 2 -- Selections of current scholarship -- Emerging trends -- Conclusion -- Note -- Bibliography -- 23 Christian and Hindu responses to Christian yoga practice in North America -- Roots of Christian responses to yoga: colonial Orientalism, missionary zeal, and the Romantics -- Christian anxiety toward yoga -- Christian ambivalence toward yoga -- Christian acceptance of Christian yoga -- Hindu perspectives on Christians practicing yoga -- Conclusion -- Bibliography -- Part V Significant figures -- 24 Rammohun Roy -- Rammohun's life -- Rational theism -- Rammohun and Hinduism -- Rammohun's relations with Christians -- Rammohun's legacy -- Bibliography -- 25 Swami Vivekananda -- Swami Vivekananda's life. |
505 8# - FORMATTED CONTENTS NOTE | |
Formatted contents note | Swami Vivekananda's teachings -- Swami Vivekananda on Christianity -- The nature of God -- Prophets, avatars, and other religious leaders -- The evolution and development of religions -- Critique of Christian missionary efforts -- Bibliography -- 26 Mohandas K. ("Mahatma") Gandhi -- Gandhi's encounters with and assimilations of Christianity -- Gandhi's thought on the prospects of Hindu-Christian relations -- Christian responses to Gandhi and his work -- Bibliography -- 27 Raimon Panikkar -- Bibliography -- 28 Abhishiktananda -- Life -- Thought -- Importance -- Bibliography -- Part VI Comparative theologies -- 29 A theology of Hindu-Christian relations -- The in/adequacy of speech -- One and many -- Narrative and presence -- The particularity of encounter -- Conclusion: on the "mystical" -- Bibliography -- 30 Rethinking the One and the many in Advaita -- Introduction: the tradition of Advaita Vedānta -- The problem of the One and the many -- The many as illusion -- Rethinking the One and the many -- The not-two (Advaita) relationship of the One and the many -- Intentionality and deliberation in self-multiplication -- Ontological singularity and uniqueness -- Advaita: dual mode of seeing -- "That from which all words return" -- Some comparative thoughts -- Bibliography -- 31 Creation, cosmos, ecology -- Immanent presence of the divine -- Inherent goodness of nature and of nonhumans -- Cosmic and planetary order -- Conclusion -- Bibliography -- 32 Competing philosophies and theologies of the human person -- The creaturely dependence of the human person -- The ontological divinity of the human person -- The dependent reality of the human person -- Hindu-Christian engagements with the category of the "human person" -- Conclusion -- Bibliography -- 33 Divine embodiment in Hinduism and Christianity -- Infinite absolute, finite particular. |
505 8# - FORMATTED CONTENTS NOTE | |
Formatted contents note | God as person, God as body. |
520 ## - SUMMARY, ETC. | |
Summary, etc. | The tension between Hinduism as an ancient Indian religion and Christianity as a religion associated with foreign power and colonialism, continues to animate Hindu-Christian relations today. The handbook describes both the rich history of productive Hindu-Christian encounters, and moments of conflict between Hindus and Christians. |
588 ## - SOURCE OF DESCRIPTION NOTE | |
Source of description note | Description based on publisher supplied metadata and other sources. |
590 ## - LOCAL NOTE (RLIN) | |
Local note | Electronic reproduction. Ann Arbor, Michigan : ProQuest Ebook Central, 2024. Available via World Wide Web. Access may be limited to ProQuest Ebook Central affiliated libraries. |
650 #0 - SUBJECT ADDED ENTRY--TOPICAL TERM | |
Topical term or geographic name entry element | Hinduism-Relations-Christianity. |
655 #4 - INDEX TERM--GENRE/FORM | |
Genre/form data or focus term | Electronic books. |
700 1# - ADDED ENTRY--PERSONAL NAME | |
Personal name | Roberts, Michelle Voss. |
776 08 - ADDITIONAL PHYSICAL FORM ENTRY | |
Relationship information | Print version: |
Main entry heading | Bauman, Chad M. |
Title | The Routledge Handbook of Hindu-Christian Relations |
Place, publisher, and date of publication | Oxford : Taylor & Francis Group,c2020 |
International Standard Book Number | 9780367000707 |
797 2# - LOCAL ADDED ENTRY--CORPORATE NAME (RLIN) | |
Corporate name or jurisdiction name as entry element | ProQuest (Firm) |
830 #0 - SERIES ADDED ENTRY--UNIFORM TITLE | |
Uniform title | Routledge Handbooks in Religion Series |
856 40 - ELECTRONIC LOCATION AND ACCESS | |
Uniform Resource Identifier | <a href="https://ebookcentral.proquest.com/lib/orpp/detail.action?docID=6450694">https://ebookcentral.proquest.com/lib/orpp/detail.action?docID=6450694</a> |
Public note | Click to View |
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